|
Natural disasters and divine judgment
The opinions expressed are the authors, and not necessarily those of the Fulcrum leadership team. Messages are subject to approval before they appear online.
You are not logged on and so have only read access to the forum.
Please Login, or Sign up for a free account so you can post replies and start new threads.
|
Messages (oldest first):
|
[Sort by Newest first]
|
|
|
|
|
Page 1/3 |
First Page |
Previous Page |
Next Page |
Last Page
|
|
|
Posted by: Deleted user 974 |
Wednesday 4 July 2007 - 07:27pm |
| Saving my breath as instructed (but not holding it) |
|
|
|
|
|
Posted by: Michael |
Wednesday 4 July 2007 - 08:01pm |
Here are two quotations from an Anglcan theologian, which I mentioned in another post.
a)What then about the tsunami? There is of course no straightforward answer. But there are small clues.
We are not to suppose that the world as it currently is, is the way God intends it to be at the last. Some serious thinkers, including some contemporary physicists, would actually link the convulsions which still happen in the world to evil perpetrated by humans; and it is indeed fair enough to probe for deeper connections than modernist science has imagined between human behavior and the total environment of our world, including tectonic plates. But I find it somewhat easier to suppose that the project of creation, the good world which God made at the beginning, was supposed to go forward under the wise stewardship of the human race, Gods vice-gerents, Gods image-bearers; and that, when the human race turned to worship creation instead of God, the project could not proceed in the intended manner, but instead bore thorns and thistles, volcanoes and tsunamis, the terrifying wrath of the creation which we humans had treated as if it were divine.
b) "Death -- the corruption and decay of the good creation and of humans who bear God's image - is the ultimate blasphemy, the great intruder, the final satanic weapon, and it will itself be defeated. . . . the truly remarkable thing Paul is talking about here is an incorruptible, unkillable physical world. New creation is what matters, a new kind of world with a new kind of physicality, which will not need to decay and die, which will not be subject to seasons and the apparently (to us) endless sequence of deaths and births within the natural order. . . . Creation, writes Paul, has been subjected to futility (Romans 8:20). Don't we know it: the tree reaches its full fruitfulness and then becomes bleak and bare. Summer reaches its height and at once the days start to shorten. Human lives, full of promise and beauty, laughter and love, are cut short by illness and death. Creation bears witness to God's power and glory (Romans 1:19-20) but also to the present state of futility to which it has been enslaved."
Now I ask i it reasonable to beleive in all this? Note that predation earthquakes tsunamis were going on long before humans appeared. The earliest examples of predation are trilobites from the Cambrain i.e 550 million years ago, and earthquakes have occured for 4 billion years
also why are seasons futile. I have always thought the four seasons are wonderful in their beuaty and Godgiven.
Do any have comments on these extacts which are frankly totally contrary to any science.
Michael |
|
|
|
|
|
Posted by: Tony |
Wednesday 4 July 2007 - 10:44pm |
| You've said it, Michael -- it is simply not very good exegesis, so not really worth worrying about. T |
|
|
|
|
|
Posted by: Michael |
Wednesday 4 July 2007 - 11:11pm |
But, who is the theologian?
Do others think it is poor exegesis as well?
Michael |
|
|
|
|
|
Posted by: Jody |
Thursday 5 July 2007 - 08:29am |
 Hi Michael
I guess I would agree and disagree.
I think that some of the stuff that happens is indeed due to the fact that human beings behave badly, sometimes we can see a discernible link and sometimes we might not be able to.
But, I think that death may always have been a 'doorway' through which transformation occurs, even before the fall, there is death and there is death after all - we can see this by the fact that Adam and Eve actually do not die the day that they eat of the fruit, as was said by God before the eating. What does this mean? What kind of death did God mean? Was it deferred?
as for natural movements of the earth, I had always thought that disastrous events in nature were due to sin wracking the earth, but I am not so sure now. I had probably been taught this, but it is not necessarily so. The destruction that occurs with things like the Tsunami could have been limited by better understanding of Creation and not removing the mangrove forests on the coast which would have happily born the brunt of the force of the Tsunami. There is evidence that there were peoples who removed themselves from the Tsunami's reach because they were so 'in tune' with the signs of nature that they knew what was coming - also a lot of wild animals did the same.
Perhaps we are so disoriented as to our connection with God's Creation that we are more subject to these natural movements of the earth. Maybe the natural movements of the earth are neutral and it is the behaviour of humans that makes them destructive (badly built housing and badly positioned communities, also capitalistic worldview invading nations and building hotels where mangroves should be)
And I certainly see the seasons as something good, I love them! I am ready for the next season and see it as an anticipation of transformation.
Jody |
|
|
|
|
|
Posted by: Tony |
Thursday 5 July 2007 - 09:13am |
| Is this a guessing game, Michael? The passage you quote is from a lecture given by ++Durham, fulcrum's very own Tom Wright, in 2005 in Seattle Pacific University. I haven't had time to check the whole context of what is offered as the thought of a 'CS Lewis for our day'; but it sure looks as though he is approaching the non-scientific texts of the Hebrew Bible and the New Testament as if they were appropriate to a scientific understanding of the world. Isn't this called a category error? Perhaps he could comment on +Carlisle's views. |
|
|
|
|
|
Posted by: Deleted user 974 |
Thursday 5 July 2007 - 09:25am |
In fact, death awaits all that breathes and all that is. Time to face reality ?
'Defiled or immaculate
Inxreasing or decreasing
These concepts exist in our minds
The reality of Inter-Being is unsurpassed'
Some religious teachers and others have sought help us to face up to this.
It is not blaphemous.
|
|
|
|
|
|
Posted by: Deleted user 1222 |
Thursday 5 July 2007 - 03:30pm |
Everything, everything, is transient. Perhaps we can build a spirituality on that (I do) |
|
|
|
|
|
Posted by: Michael |
Thursday 5 July 2007 - 05:16pm |
Yes both are by Tom wright and when I read them I was shocked and appalled. Had I been offered this when I went to OICCU meetings (Tom and I overlapped but never met) I would simply have walked out saying that this God business is a load of nonsense. I became a Christian weeks before taking my degree in geology.
Tom definitely gives the impression that he is using the Bible as a science book and thus makes that category error
His extract from the Seattle Pacific Univ lecture was deliberately long to give the context;I will comment in italics
a) Some serious thinkers, including some contemporary physicists, would actually link the convulsions which still happen in the world to evil perpetrated by humans;Michael I would love to know who these are. There is not a shred of scientific evidence that the world has changed since creation although Youngearthers try to bring in the curse (based on a funny reading of Romans 8) to justifiy this.
and it is indeed fair enough to probe for deeper connections than modernist science has imagined between human behavior and the total environment of our world, including tectonic plates.Michael; This is frankly just laughable, tectonic plates have been moving since the earth's crust solidified some 4 billion years ago and there are lots of records of fault movements i.e earthquakes since then
But I find it somewhat easier to suppose that the project of creation, the good world which God made at the beginning, was supposed to go forward under the wise stewardship of the human race, Gods vice-gerents, Gods image-bearers; and that, when the human race turned to worship creation instead of God, the project could not proceed in the intended manner, but instead bore thorns and thistles, volcanoes and tsunamis, the terrifying wrath of the creation which we humans had treated as if it were divine. Michael This is basically the YEC doctrine of the Curse of Creation which cannot be supported from scripture. If so how are there volcanic rocks in the Precambrian, I found some 700 million years old - did Adam cause them?
The second quote is from Evil and the Justice of God IVP 2006 p116-7, which I have been asked to review for Perspectives in Science and Faith (see www.asa3.org) an American evangelical science and relgion group like Christans in Science. I will not be able to give it a good review, Having raved about his book on the Resurrection I was stunned at this book. On p117 he tries to draw things out of Romans 8.19-25 and if he were right I would have no option but to give up my faith. (My own take on Paul is possibly more traditional than NTW in many ways, as I am less new perspective.) I do not know about others but I simply love the four seasons as each has the their own wonderful beauty which inspires me to worship the Creator rather than think they are futile.
As this came up I thought I ought to discuss it as the implications of what NTW has written has to make the Gospel to be nonsense as it is so contrary to all of modern science. This is rather different from his predecessor Shute Barrington d1826, Bp of Durham 1791-1826, an ultra-conservative who insisted on subscription to the 39 Articles who positively encouraged geologists like William Buckland form Oxford. He will get more than an honorable mention when I give a paper on Anglican clerical geologists at an international history of geology conference next month in Bavaria
If we wish to have a faith which is true and meaningful we should avoid such "category errors".
Michael |
|
|
|
|
|
Posted by: Dave |
Thursday 5 July 2007 - 05:47pm |
| A variety of religious responses are given is Simon Bates article on the Tsunami http://www.guardian.co.uk/international/story/0,,1382416,00.html |
|
|
|
|
|
Posted by: Dave |
Thursday 5 July 2007 - 05:55pm |
| The +Tom wright article quoted earlier is here. God, 9/11, the Tsunami, and the New Problem of Evil |
|
|
|
|
|
Posted by: Graham Kings |
Friday 6 July 2007 - 08:41am |
 In Janunary 2005 our local paper, 'The Highbury and Islington Gazette', asked me to write an article about the Tsunami and God. CMS republished it online with permission (but with a very old photo...)
'Death by Water: Where is God?'
http://webarchive.cms-uk.org/news/2005/death_by_water_reflection_21_01_2005.htm
|
|
|
|
|
|
Page 1/3 |
First Page |
Previous Page |
Next Page |
Last Page
|
|
|
|
|
|
A former Church of England archbishop has denied claims that he covered up allegations of child abuse against a senior clergyman, which were revealed in Friday's Times newspaper. AFT 10 May 2013
17 May 2013
Gay marriage laws have created a "real sense of anger" in England, a senior Cabinet minister has said, as David Cameron moved to ward off another Tory revolt over his controversial plans. Telegraph 17 May 2013
17 May 2013
The Church of England has accused Barclays of having repeatedly let down society and called for a fundamental turnround in the banks culture, in its annual investment report published on Wednesday. FT, 15 May 2013
15 May 2013
Phil
I've just added (or tried to add at least) a reply to your question on the "Church in all its fullness" thread. It seemed to fit better there, since it has to do with "ring" structures. I've had a look at the Ephesians passage, and managed to convi...
This is really a reply to Phil Almond's latest on the kephale thread, but it's an oblique reply, and probably fits better here. I was thinking about the Ephesians 5:21-33 passage, and wondering whether this, also, might have the "tree-ring" / nested structure. I don&...
Villagers acquainted with the debates surrounding Tom Wright's readings of St Paul may be puzzled by the quotations from Luther and Calvin just below. As Wright reads St Paul, union with Christ entails both "vertical" forgiveness of sin and "horizontal" acceptance into the...
John Martin reviews Andrew Goddard's timely memoire of the Archiepiscopate of Rowan Williams
Andrew Goddard offers a positive assessment of the recent FAOC document
A comment on the most controversial funeral of the century.......
|