Questions from Singapore
on the Global Anglican Future Conference
by Michael Poon
Director of the Centre for the Study of Christianity in Asia, Trinity Theological College, Singapore
republished with permission from the Global South Anglican site
“Everything is permissible” — but not everything is beneficial. “Everything is permissible” — but not everything is constructive. Nobody should seek his own good, but the good of others. (1 Corinthians 10:23-24)
I am saddened and shocked by the Statement on “The Global Anglican Future Conference, June 15-22, The Holy Land”, issued on December 26, 2007. Perhaps the Primates responsible need to clarify their views on the matter.
1. On what basis was the Statement “announced by Orthodox Primates”? What is the basis of orthodoxy? Historically, the Communion takes Canon A5 “Doctrine of the Church of England” and C15 “On the Preface to the Declaration of Assent” of the Church of England as the basis of its belief. This underpins Section 2 (“The Faith we share”) of the proposed Anglican Covenant. On what basis did the Primates of Nigeria, Kenya, Uganda, Southern Cone, and Tanzania declare themselves as orthodox primates?
2. Did the Primates at Nairobi act on their personal capacity or as primates of their respective churches that “represent over 30 million of the 55 million active Anglicans in the world”? It would be helpful if the Primates and bishops are able to have their Statement ratified through due process by their Provincial/National/Diocesan Synods.
3. Has the Global South Anglican Primates Steering Committee endorsed this Statement? So far, it has remained silent on the matter. It is important to note that the authority of the Global South Anglican “movement” and of the Steering Committee arise from the South-South Encounter and most recently the Kigali Meeting in 2006. The Global South represents a broad spectrum of Anglican churches that hold onto the historic faith and ecclesiology informed by the historic formularies. It does not answer to the dictates of the radical evangelical wings within the Communion. It is regrettable that Asia, West Indies, and Middle East are glaring omissions among the “conveners” of the proposed Conference. Have they been consulted? Have they rejected the proposal? In their place, we find names of colleagues (with due respect) from a particular strand in the Northern churches. Why was this Statement issued with such haste? And without broader representation?
4. Was the Presiding Bishop of Jerusalem of the Middle East consulted? After all the proposed Conference takes place in Jerusalem? Furthermore, by holding it in Jerusalem, it makes it quite impossible for orthodox Christians from Muslim countries to attend. And yet, what is that insignificant minority in the face of powerful numerical blocs?
What should our discipleship be at this stage? Primates are pledged to uphold the unity and the faith of the church, and not their private judgments and personalities—even their interpretation of orthodoxy. Please be constructive in your decisions at this stage.
[click for Michael Poon's 'Questions from Singapore to Peter Jensen' on GAFCON]
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The Revd Dr Michael Poon is the Director of the Centre for the Study of Christianity in Asia, Trinity Theological College, Singapore, and convenor of the Global South Anglican theological formation and education task force
Michael Poon is canon of Saint Andrew’s Cathedral, Singapore, and former director of the Centre for the Study of Christianity in Asia, Trinity Theological College. He is a member of the Standing Commission on Unity, Faith and Order of the Anglican Communion, and Anglican member of the Anglican Roman Catholic International Commission.